Ancient Chinese thinkers regarded nature, with human beings included in
it, as the world of life. All living things in the world have their own
life and state of being. "Life and its state of being is most
worthy of appreciation," said Cheng Hao. From such appreciation,
people could draw the greatest spiritual delight, according to such
philosophers. Confucian scholars in the Song and Ming dynasties all
enjoyed observing "the state of being of living things." Zhou
Dunyi, for example, allowed the grass to grow in front of his window
without cutting it. When asked why, he explained that the natural growth
of grass was in line with his idea of living things. He "observed
the creation of life and the state of being of living things in the
world" through the grass. The state of being of the grass was
similar to the state of being of people, and the experience of this
resemblance gave him great pleasure. Cheng Hao "felt great joy from
observing living things." He would often appreciate the fish he
kept, and enjoyed watching newly hatched chicks. To him, the lively and
lovely chicks best represented the "state of being."
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Ancient Chinese thinkers regarded nature, with human beings included in it, as the world of life. All living things in the world have their own life and state of being. "Life and its state of being is most worthy of appreciation," said Cheng Hao. From such appreciation, people could draw the greatest spiritual delight, according to such philosophers.

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