话题讨论1
汪蕊
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2. What does Temple of Heaven represent?
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3.What is the Terracotta Army?
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回复
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李沛1.Confucius (551-479 BC), known in China as Kongzi, given name Qiu and alias Zhongni, was a native of Zouyi (present-day Qufu in Shandong Province) of the State of Lu during the Spring and Autumn Period (770-476 BC). A great thinker, educator and founder of Confucianism, Confucius is an ancient sage to the Chinese people. His words and life story were recorded by his disciples and their students in The Analects (Lunyu). 2.The emperor used to offer oblations to Heaven here twice a year, in the spring and winter. The Hall of Prayer for Good Harvests was the site of the spring rituals, where the emperor and the ministers would gather for the ceremony signified by the name of the hall. 3.In the spring of 1974, when villagers were digging a well near Xianyang, Shaanxi Province, they came across unusual pottery fragments. Some resembled human figures, while others looked like animals. Word of the chance findings alerted archeologists, who soon uncovered on the site a huge army of terracotta warriors and horses, which had been interred with the remains of the First Emperor more than 2,000 years ago. -
高明How we arrange our domestic lives and how we live together in harmony is the essence of traditional Chinese thinking. First and foremost, Chinese culture regards human life as part of nature and, as such, the only way for us to survive is to live in harmony with nature. The fundamental significance of civilization lies in the creation of a peaceful world, which also requires avoiding conflict between humans and nature.Instead of dictating to nature, people should hold nature in awe and gratitude. A second characteristic of Chinese culture is its emphasis on harmonious human relationships. An individual cannot live without community and society. Thus Chinese culture strives to build a world of harmony based on friendship between individuals, mutual assistance between families, and respect between nations. Thirdly, Chinese thinking stresses self-reflection. People should not only understand the external world, but also and more importantly, improve their internal state of mind.Only after humans have cleared away any intentions of combating nature, are we able to live up to the philosophy of living in harmony with nature.
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栗金宵In the spring of 1974, when villagers were digging a well near Xianyang, Shaanxi Province, they came across unusual pottery fragments. Some resembled human figures, while others looked like animals. Word of the chance findings alerted archeologists, who soon uncovered on the site a huge army of terracotta warriors and horses, which had been interred with the remains of the First Emperor more than 2,000 years ago.
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栗金宵The emperor used to offer oblations to Heaven here twice a year, in the spring and winter. The Hall of Prayer for Good Harvests was the site of the spring rituals, where the emperor and the ministers would gather for the ceremony signified by the name of the hall. On the Winter Solstice, they would make offerings at the Circular Mound Altar, to show their gratitude for the great compassion of Heaven toward the human world. In times of drought or flood, the emperor would come here with civil and military officials to pray for assistance from heaven.
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栗金宵Confucius (551-479 BC), known in China as Kongzi, given name Qiu and alias Zhongni, was a native of Zouyi (present-day Qufu in Shandong Province) of the State of Lu during the Spring and Autumn Period (770-476 BC). A great thinker, educator and founder of Confucianism, Confucius is an ancient sage to the Chinese people. His words and life story were recorded by his disciples and their students in The Analects (Lunyu).
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用户718589The Temple of Heaven was constructed during the reign of Emperor Yongle (r.1403-1424) of the Ming Dynasty (1368-1644), and completed in 1420, about the same time as the Forbidden City. When Emperor Yongle moved the capital from Nanjing to Beijing in 1420, it was at the Temple of Heaven that he performed the important ritual of paying tribute to Heaven and Earth.
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高明How we arrange our domestic lives and how we live together in harmony is the essence of traditional Chinese thinking. First and foremost, Chinese culture regards human life as part of nature and, as such, the only way for us to survive is to live in harmony with nature. The fundamental significance of civilization lies in the creation of a peaceful world, which also requires avoiding conflict between humans and nature.Instead of dictating to nature, people should hold nature in awe and gratitude. A second characteristic of Chinese culture is its emphasis on harmonious human relationships. An individual cannot live without community and society. Thus Chinese culture strives to build a world of harmony based on friendship between individuals, mutual assistance between families, and respect between nations. Thirdly, Chinese thinking stresses self-reflection. People should not only understand the external world, but also and more importantly, improve their internal state of mind.Only after humans have cleared away any intentions of combating nature, are we able to live up to the philosophy of living in harmony with nature.
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杨贯西The emperor used to offer oblations to Heaven here twice a year, in the spring and winter. The Hall of Prayer for Good Harvests was the site of the spring rituals, where the emperor and the ministers would gather for the ceremony signified by the name of the hall. On the Winter Solstice, they would make offerings at the Circular Mound Altar, to show their gratitude for the great compassion of Heaven toward the human world. In times of drought or flood, the emperor would come here with civil and military officials to pray for assistance from heaven. Only the emperor could pray at the Temple of Heaven. Ordinary people were not allowed access. Yet the idea of showing awe and respect to Heaven was not reserved for the emperor alone, but was shared by the people as well. The worship of Heaven among the Chinese dates back to over 3,000 years ago. Our ancestors believed that Heaven, also known as the "Heavenly Deity" or "Heavenly Emperor," was the mysterious force that directed all things on Earth, such as natural harvests and personal fate. Heaven stood for righteousness. Natural disasters on Earth were regarded as warnings to people for wrongdoings of one kind or another. In -
嘎嘎2号How we arrange our domestic lives and how we live together in harmony 1s the essence of traditional Chinese thinking . First and foremost , Chinese culture regards human life as part of nature and , as such , the only way for us to survive is to live in harmony with nature . The fundamental significance of civilization lies in the creation of a peaceful world , which also requires avoiding conflict between humans and nature . Instead of dictating to nature , people should hold nature in awe and gratitude . A second characteristic of Chinese culture is its emphasis on harmonious human relationships . An Individual cannot live without community and society . Thus Chinese culture strives to build a world of harmony based on friendship between individuals , mutual assistance between families , and respect between nations . Thirdly , Chinese thinking stresses self - reflection . People should not only understand the external world , but also and more importantly , improve their internal state of mind . Only after humans have cleared away any intentions of combating nature , are we able to live up to the philosophy of living in harmony with nature . -
上杉Topic Discussion /Content comes from circles: AVIC Tuesday 1-2 (Wang Rui)23-12-17 17:44They didCommentsUser 71858923-12-17 18:53Confucius (55/-479 BC), known in China as Kongzì, given name Qiu and alias Zhongni, was a native of Zouyi (present-day Qufu in Shandong Province) of the State of Lu during the Spring and Autumn Period (770-476 BC). A great thinker, educator and founder of Confucianism, Confucius is an ancient sage to the Chinese people. His words and life story were recorded by his disciples and their students in The Analects (Lunyu).User 71857723-12-17 18:52/.Confucius (551-479 BC), known in China as Kongzì, given name Qiu and alias Zhongni, was a native of Zouyì (present-day Qufu in Shandong Province) of the State of Lu during the Spring and Autumn Period (770-476 BC). A great thinker, educator and founder of Confucianism, Confucius is an ancient sage to the Chinese people.
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